I came across this animated story while browsing. I’ve never seen it before, and as it features Merlin and Dragons I decided to add it here. 🙂
The information provided by the person who uploaded it onto YouTube states:
“As seen on episode 15 of Long Ago and Far Away! Time to go down Memory Lane. Fully voiced and narrated by Kevin Kline. I take absolutely no credit for this production it is for entertainment purposes only. Merlin and the Dragons is ©Lightyear Entertainment 1990.”
Merlin and the Dragons ~ Part 1
Merlin and the Dragons ~ Part 2
Merlin and the Dragons ~ Part 3
And now for some background information about Merlin/Emrys and the meaning of the story of the red and white Dragons…
(from “Arthurian Biographies: Merlin” ~ http://www.britannia.com/history/biographies/merlin.html)
~ Merlin ~
Merlin first appears in extant records (Armes Prydein, Y Gododdin) from the early 10th century as a mere prophet, but his role gradually evolved into that of magician, prophet and advisor, active in all phases of the administration of King Arthur‘s kingdom. He was apparently given the name Emrys (or Ambrosius) at his birth in Caer-Fyrddin (Carmarthen). He only later became known as Merlin, a Latinized version of the Welsh word, Myrddin, taken from the place of his birth. Geoffrey of Monmouth is thought to have invented this form (as he did so much else), since he did not want his character to be associated with the French word, merde, meaning “excrement”.
Merlin was the illegitimate son of a monastic Royal Princess of Dyfed. The lady’s father, however, King Meurig ap Maredydd ap Rhain, is not found in the traditional pedigrees of this kingdom and was probably a sub-King of the region bordering on Ceredigion. Merlin’s father, it is said, was an angel who had visited the Royal nun and left her with child. Merlin’s enemies claimed his father was really an incubus, an evil spirit that has intercourse with sleeping women. The evil child was supposed to provide a counterweight to the good influence of Jesus Christ on earth. Merlin, fortunately, was baptized early on in his life, an event which is said to have negated the evil in his nature, but left his powers intact. The original story was presumably invented to save his mother from the scandal which would have occurred had her liaison with one Morfyn Frych (the Freckled), a minor Prince of the House of Coel, been made public knowledge.
Legend then tells us that after the Roman withdrawal from Britain and the usurpation of the throne from the rightful heirs, Vortigern was in flight from the Saxon breakout and went to Snowdonia, in Wales, in hopes of constructing a mountain fortress at Dinas Emrys where he might be safe. Unfortunately, the building kept collapsing and Vortigern’s house wizards told him that a human sacrifice of a fatherless child would solve the problem. One small difficulty was that such children are rather hard to find. Fortunately for Vortigern’s fortress, Merlin was known to have no human father and happened to be available.
Before the sacrifice could take place, Merlin used his great visionary powers and attributed the structural problem to a subterranean pool in which lived a red and a white dragon. The meaning of this, according to Merlin, was that the red dragon represented the Britons, and the white dragon, the Saxons. The dragons fought, with the white dragon having the best of it, at first, but then the red dragon drove the white one back. The meaning was clear. Merlin prophesied that Vortigern would be slain and followed on the throne by Ambrosius Aurelianus, then Uther, then a greater leader, Arthur. It would fall to him to push the Saxons back.
True to the prophecy, Vortigern was slain and Ambrosius took the throne. Later, Merlin appears to have inherited his grandfather’s little kingdom, but abandoned his lands in favour of the more mysterious life for which he has become so well known. After 460 British nobles were massacred at a peace conference, as a result of Saxon trickery, Ambrosius consulted Merlin about erecting a suitable memorial to them. Merlin, along with Uther, led an expedition to Ireland to procure the stones of the Chorea Gigantum, the Giant’s Ring. Merlin, by the use of his extraordinary powers, brought the stones back to a site, just west of Amesbury, and re-erected them around the mass grave of the British nobles. We now call this place Stonehenge.
After his death, Ambrosius was succeeded by his brother, Uther, who, during his pursuit of Gorlois and his irresistable wife, Ygerna (Igraine or Eigr in some texts), back to their lands in Cornwall, was aided by Merlin. As a result of a deception made possible by Merlin’s powers, Uther was transformed into the image of Gorlois. He entered their castle, managed to fool Ygraine into thinking he was her husband, had his way with her and in the course of things, conceived a child, Arthur. Poor Gorlois, not knowing what was going on, went out to meet Uther in combat, but instead, was slain by Uther’s troops.
After Arthur’s birth, Merlin became the young boy’s tutor, while he grew up with his foster-father, Sir Ector (alias Cynyr Ceinfarfog (the Fair Bearded)). In the defining moment of Arthur’s career, Merlin arranged for the sword-in-the-stone contest by which the lad became king. Later, the magician met the mystic Lady of the Lake at the Fountain of Barenton (in Brittany) and persuaded her to present the King with the magical sword, Excalibur. In the romances, Merlin is the creator of the Round Table, and is closely involved in aiding and directing the events of the king and kingdom of Camelot. He is pictured by Geoffrey of Monmouth, at the end of Arthur’s life, accompanying the wounded Arthur to the Isle of Avalon for the healing of his wounds. Others tell how having fallen deeply in love with the Lady of the Lake, he agreed to teach her all his mystical powers. She became so powerful that her magical skills outshone even Merlin’s. Determined not to be enslaved by him, she imprisoned the old man in a glass tower, a cave or similarly suitable prison. Thus his absence from the Battle of Camlann was ultimately responsible for Arthur’s demise.
According to Geoffrey’s “Vita Merlini” (c. 1151), Merlin/Myrddin was a sixth century prophet living in the north of Britain where his career extended beyond Arthur. Merlin travelled north, after Camlann, to the court of King Gwendoleu of Caer-Guenoleu (north of the Salway) where the locals called him Lailoken (or Llallogan). Shortly afterward, a war broke out between Merlin’s Royal master and the three allies, King Riderch Hael (the Generous) of Strathclyde and Kings Peredyr & Gwrgi of Ebrauc (York). Gwendoleu was killed in the ensuing Battle of Ardderyd (Arthuret) and Merlin, sent mad with grief at the death of his nephew and four brothers, fled into the Caledonian Forest. He lived there in a mad frenzy for over a year, becoming known as Myrddin Wylt (the Wild), before Riderch, who was his brother-in-law, found him and brought him to safety in the Strathclyde Court.
Some scholars believe there were two Merlins: Myrddin Emrys and Myrddin Wylt. The fact that Merlin apparently lived from the reign of Vortigern (c.420) to the reign of Riderch Hael (c.580) would certainly support this view. The stretch from Vortigern to Arthur is itself unlikely and early versions of the “Vortigern at Dinas Emrys” story give the fatherless boy as Emrys Wledig (Ambrosius Aurelianus) who was living in Campus Elleti in Glywysing. Despite Myrddin Wylt’s story indicating he may have had a conceptual origin in one of the wild-man-in-the-woods motifs common to the ancient folklore of the British Isles, this man’s historicity is quite well established. His real name, however, may have been Lailoken. Was this man misplaced in time, by Geoffrey of Monmouth, to become King Arthur’s mentor, some memory of a similar character from Caer-Fyrddin giving rise to his new name? PC Bartrum thinks not and points out that “fundamentally there is only one Merlin/Myrddin, and some of the later legends cannot be consistently classified as appropriate to one rather than the other.”
His prison and/or burial place is said to be beneath Merlin’s Mound at Marlborough College in Marlborough (Wiltshire), at Drumelzier in Tweeddale (Scotland), Bryn Myrddin (Merlin’s Hill) near Carmarthen (Wales), Le Tombeau de Merlin (Merlin’s Tomb) near Paimpont (Brittany) and Ynys Enlli (Bardsey Island) off the Lleyn Peninsula (Wales).
Geoffrey Ashe (1980) A Guidebook to Arthurian Britain.
Geoffrey Ashe (1987) The Landscape of King Arthur.
Peter C. Bartrum (1993) A Welsh Classical Dictionary.
James Douglas Bruce (1923) The Evolution of Arthurian Romance.
Ronan Coghlan (1991) The Encyclopaedia of Arthurian Legends.
David Day (1995) The Quest for King Arthur.
Jean Markale (1995) Merlin: Priest of Nature.
John Matthews (1994) The Arthurian Tradtion.
Geoffrey of Monmouth (1136) The History of the Kings of Britain.
Geoffrey of Monmouth (1150) The Life of Merlin.
Lewis Morris (1724) Cwrtmawr MS.200.
Nennius (c.829) The History of the Britons.
Deike Rich & Ean Begg (1991) On the Trail of Merlin.
R.J. Stewart & John Matthews (eds) (1995) Merlin through the Ages: A Chronological Anthology and Source Book.
Nikolai Tolstoy (1985) The Quest for Merlin.
Ifor Williams (1936) Canu Aneirin.
Ifor Williams (1955) Armes Prydein.